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CHAPTER FOUR
CONCLUSIONS
Having set forth both the Scripture and the unusual
vindication of the Prophet-Messenger, it is well to bring the two
together and see in them the marvelous works of God. Think for
a moment on the fact that this man is often self-vindicated. In other
words there have been times when he has given his testimony and asked
others to accept him as a man sent from God. There is not a prophet
who appeared on the scene at any time but had to do likewise.
When Moses appeared before Israel he said,
"God spoke to me out of a burning bush." He then proceeded
to prove it by the two signs he had from God. The immediate reaction
was twofold. Some believed and others said, "We weren't there.
How do we know that God spoke to you from a cloud of fire?"
But Moses was not discouraged. He kept on. Moses knew that
God was with him in his calling, for the voice that he was obeying was
a Scriptural Voice. A true prophet like Moses will always be
one with the Word. The Voice that cried out of the bush spoke the
Word of God as it had been given to that great prophet, Abraham.
It said, "I remember my promise to my people." So Moses listened
and obeyed, and in so doing he brought the promise of God for the
people of that generation.
Think of John the Baptist, the greatest prophet, at
least up to that time. What was his witness? John 1:31-34.....
"And
I knew him not: but that he should be made manifest to Israel, therefore
am I come baptizing with water. And John bare record, saying, I saw
the Spirit from heaven descending like a dove, and it abode upon him.
And I knew him not; but he that sent me to baptize with water, the
same said unto me, Upon whom thou shalt see the Spirit descending,
and remaining on him, the same is he which baptizeth with the Holy
Ghost, and I saw and bare record that this is the Son of God."
Now here was John with his witness. He said
"God spoke to me and told me what I have just
told you." There again we have an immediate reaction that
was two-fold. Some believed and others said, "We
weren't there, so we don't know if there was a voice or not, Furthermore,
what sign can you show us?"
Thus it is with William Branham. He speaks
of seeing a light appearing over people. That light was actually photographed,
and you can see it in this book. Yet very few have actually seen that
light. Now whether you accept his testimony or not it's up to you,
but remember right now you have accepted that of John and he did not
have the signs following him that most prophets had.
Furthermore, it is with Rev. Branham as it was
with Moses, for the pillar of fire is absolutely scriptural. And
so is the voice, for it has never deviated from the Word. From
him, then, we are bound to hear and learn the promise of God for
this age.
William Branham also says that an angel appears
to him. He even describes him. Your reaction is up to you. You can
believe or disbelieve. But no man has a right to repudiate another,
especially if the claimant is on strict, Bible grounds - angelic
appearances are positively Biblical. A self-witness is absolutely
Scriptural.
God backs up the revelation, As it was with Paul who
came with the complete revelation to the Gentiles, God bearing him
witness both with divers signs, and miracles and wonders and gifts of
the Holy Ghost, so God has borne witness to William Branham
for there has not been one time when the vision failed.
Nor has there been one time when he has said "Thus
saith the Lord", that the word in his mouth ever failed. Though
one might be censured for the following, yet it ought to be said, 'There
are very few scriptural evidences in the Bible to vindicate the revelation
ministry of Paul'. That God actually gave him the complete revelation
he lays claim to has but little phenomenal proof from God. YET NO ONE
DOUBTS, AND NO ONE SHOULD DOUBT THE AUTHENTICITY OF THE MAN HIMSELF
AND THE REVELATION.
And today, this man, William Branham has had literally
thousands of manifested vindications from God, and with his life containing
all the other factors that make up the prophetic office, HE OUGHT TO
BE RECEIVED FOR WHAT HE IS, - HE MUST BE RECEIVED FOR WHAT HE IS.. "Thus
saith the Lord" in his mouth by the Holy Ghost is absolutely no different
from the "Thus saith the Lord" in the mouth of Paul, for it is the same
Holy Ghost.
The Holy Spirit that spoke in the pillar of fire
to Moses is the same Spirit that fell at Pentecost as a cloud of fire,
and is the same light exactly that appeared to Paul and blinded him
and spoke to him, and that Light or Fire is now with us again and the
voice is the SAME VOICE for the SAME SIGNS ARE GIVEN as before,
and the prophetic utterance never fails.
It
is thus the rankest unbelief
for men to come to this
Prophet and hear him reveal
without one mistake ever
the various ailments and
problems that beset the
supplicant who comes for
prayer, and then turn
from that sign and say
that he is a prophet only
in discerning, but not
a prophet in the Word.
Oh, faithless one,
can you not see that the
sign is to attract your
attention that you might
believe the Word? It is
the WORD that counts,
and the sign is to lead
you to it.
But man runs true to form as ever he did. When
Jesus came He attracted them by the miracles of healing, the water
turned to wine, the loaves and fishes multiplied. But when He began
to teach a word that differed from theirs - when He laid out for
them the true doctrines - they turned far from Him. And so
it was, that, when Rev. Branham first appeared on the scene,
thousands were healed with never a miss. Nothing stood before him.
Then he came teaching the Word. God had sent him with a message.
But the message differed radically from that of the organized churches'
message. For this he was repudiated. But God remains true. He
that believes His prophets shall prosper.
The mighty experiences in William Branham's
life are too numerous and Biblical to pass by. Take the time
that he was baptizing in the Ohio River and 4000 saw the pillar
of fire descend. A voice came out of that cloud and spoke to
him saying, "As John the Baptist was the forerunner of the
first coming of Christ so your MESSAGE (and the world repudiates
it) is to forerun the Second Coming of Christ." Compare this
with John baptizing in Jordan. John was the prophet. The
Word always comes to the prophet. There He (the Word) came manifested
in flesh. The forerunner and the King were face to face.
Soon the Christ was manifested for what He was and John decreased.
Think now of how this Prophet in 1933
was baptizing in water. He was a prophet, but unknown to be
such amongst the people. Now the SAME WORD again comes to
the prophet, for the Word always comes to the prophet. The
same light that appeared to Paul and was seen by many once more
appeared and was seen by many. And as only Paul heard that
voice, so only Wm. Branham heard that voice, but he revealed
what the voice said. And soon that Manifested Word will return
to take His Bride. That is what the message is for. It is to
make ready the people of the last day. May those who hear
it listen.
When this prophet of God spoke on the Church
Ages he asked God for a sign that all that he had taught had
truly been taught him by the Spirit. There for fifteen minutes
300 people saw the pillar of fire appear on the wall of the
Branham Tabernacle in Jeffersonville, Indiana.
Since this
man's ministry
is that of Elijah
to this age,
then we can
surely find
ample scriptural
description.
Examine Elijah's
nature.
The nature of
Elijah was that
of a man of
the wilderness.
He was neither
sophisticated
nor political
in his approach
to the age in
which he had
lived. He was
boldly and
bluntly
sold out to
God and his
speech was not
known to go
beyond a message
from the Lord.
He separated
himself from
the religious
order of the
day which
was the school
of the prophets
and their adherents.
He abhorred
perverted womanhood
and withstood
the prophetess
(false religious
systems)
of his day.
Now then, when
this ministry
came upon Wm.
Branham, we
saw the very
attitudes and
responses in
his life as
we did in Elijah's.
Bring
this down to
John the Baptist
and again we
see the exact
nature, attributes
and manners
of Elijah.
With an ear
to hear, and
an eye to see,
it should be
the least of
difficulties
to find this
man today who
has the Elijah
ministry. There
is no man living
who has all
this natural
and supernatural
vindication
as does this
man, William
Branham, servant
of the living
God.
To
deny that God
has raised up
a prophet to
reveal the mysteries
of the ages
to this day,
and to deny
that his voice
is the voice
of God to this
generation is
to deny that
that voice of
Paul was the
voice of God
to that day.
This does NOT
make a prophet
literally God
to the people.
But it does
clarify Exodus
4:16b "And
thou shalt be
to him instead
of God."
Moses was
God to Aaron
because the
Word of God
came through
Moses to Aaron.
Aaron did not
have the prophetic
office (a gift
from God) so
he could not
himself go to
God for revelation.
Moses did that.
Aaron accepted
it.
The
same holds today.
God has told
us in
Rev. 10: 7
that it is a
PROPHET who
is going to
declare the
mysteries of
the ages
and reveal thereby
the Seven Thunders
that were sealed
up. THEN
WE, TOO, MUST
HEAR THE VOICE
OF GOD THROUGH
A PROPHET THAT
WILL BE GOD
TO US IN THAT
CAPACITY. BUT
THERE IS WHERE
IT ENDS.
You don't
go beyond that,
but neither
do you dare
stay short of
it.
Though
all men, if
so inclined,
could repudiate
his ministry
and brand
him false,
their allegations
would summarily
crumble when
faced with
his consecrated
and blameless
life.
No man walked
with such
power and
yet such humility.
He invariably
esteemed
others better
than himself.
The needs
of others
were always
placed above
his own needs.
He never
defended
himself against
an enemy,
but committed
all to God.
He never
asked or sought
payment when
defrauded.
It can
never be said
that he refused
to give when
he had it
in his power
to do so.
In a day when
all men seek
to be great,
he constantly
sought to
be small,
that God might
receive all
the glory.
He never
sought
to have large
programs.
He did
not enjoy
large holdings
of property.
He never
appealed for
money. Not
once did
he asked to
be served,
but asked
rather how
he might serve
others. In
times of bitter
loss and total
dejection,
sorrowing
and alone,
he worshipped
and served
his Maker,
and loved
and honored
God's people.
If one desires
to look for
fruit in abundance
as a criterion,
let him look
to this prophet
of God with
admiration
and be stimulated
to follow
in such footsteps.
It was Paul
who said,
"Follow
me, as
I follow Christ."
Finally, let it be said that if
this man is such a man as has been contended, will
he not cause undue attitudes in some of
those who follow with him? That is so. There
will be some who attribute to him what he is
not. For them we are sorry. There will be others
who denounce him and would destroy him. For those
we fear remembering Miriam and the sons of Aaron
and the Princes in Israel who railed against Moses.
To those who would not give
him the place that God has chosen him to, we fear
the most, for their hearts will no doubt become
darker and their ways more adamant until they blaspheme
the Holy Ghost. But to those who receive
a prophet in the name of a prophet we most signally
recall to your minds the Word of God. "YE SHALL
RECEIVE A PROPHET'S REWARD," all that his
office entails - in short, whatever God chooses
to pour through him for the people - all that is
yours by faith.
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